What is your
name? What name is on your birth certificate? What is its significance? Has it been changed over the years? My name has changed many times over the
years. Often I carry different names at
the same time. Some of those names
legal, some in the form of a nick name or aliases, some are label’s others have given
me. A name/label holds within it ones identity. Who am I in relation to those around me? How am I experienced by others? I may claim, wear or reject the claims of the
designation.
My parents named
me Jeana-marie Louise Johnson. Each of
these names is connected to their history, my heritage, these are the names of those who have gone before me. The spelling of “Jeana,”
is a weird thing my biological father had for wanting all his children’s names
to start with a “J.” So a compromise was
made. Johnson is a stolen name, an
alias. The family story is that
great-grandfather (paternal) was on the lamb for murder in the mid-west. He fled west to Arizona and started using
Johnson, and married a Chiricahua Apache woman.
My great-grandmother’s name and heritage were almost completely annihilated
from our family memory. Grandfather was
sent to a mission school, where he learned to hate and turned it inward,
denying our history even to himself.
Over the years
that name has taken many forms. From just Jeana, which was enough to get my
attention, to mother’s call when I was in trouble “Jeana-marie Louise…!!” You’ve heard that voice. In school I was labeled, teacher’s would say
she is quiet or shy, she doesn’t socialize with others. Kids called me fat and stupid. As an early teen I began to take on the
persona of thug, bad girl, slut, bitch etc.
As I began healing and working my formal education the names that came included,
lazy welfare bum, victim, lost soul, white trash, bitch, survivor, student, advocate,
service provider, social worker, pastor.
Several years
back, I went through another of those rough patches that life can throw at
us. One part of that mess was that my marriage
came to an end. My X had informed me
many times over the years that if that happened that he wanted his name
back. At that point quite frankly I was
happy to oblige. Yet, after all I’d been
through in my life, all the healing, success, failure I just could not wear the
name of my birth. My father was a
violent and deviant sociopath. I was not
willing to claim any longer the inheritance he left in his wake. Yet mother on the other hand, having had her
own role in the story, takes up her part, owns her responsibility, has made
possible healing through her active love along the way that has helped to make
whole what was broken. Then there are
the stories through my Italian and German ancestors I am named after, which
needed to be honored. Therefore, I took
the original spellings back, and went to my family elders for permission to
take on the family name of Pezzi. A
formality perhaps, but I wanted to offer my respect for what that name is for
them & their history, as well as claim my place within that family.
I often hear the
phrase, “let go of the past.” This can
be helpful in keeping us in the present and looking toward the future. However, there is value in our history, even
a history of violence, dysfunction and brokenness. Robert McAfee Brown, in the preface of the 25th
anniversary edition of Ellie Wiesel’s work, “Night” offers us insight. Ellie Wiesel was a survivor of the death
camps at Auschwitz and Buchwald, Rabbi, Professor and Nobel Peace Prize
holder. Brown writes:
“Among the few who
survived the onslaught of that formidable shadow [of death] turned substance,
was Elie Wiesel, whose deliverance condemned him to tell the story to an unbelieving and uncaring world. But because of his telling, many who did not believe
have come to believe, and some who did not care have come to care. He tells the story, out of infinite pain,
partly to honor the dead, but also to warn the living – to warn the living that
it could happen again and that it must never happen again. Better that one heart be broken a thousand
times in the retelling, he has decided, if it means that a thousand others
hearts need not be broken at all.”
Within the
main-line church denominations we teach that our baptism is where God, names,
identifies and claims us as one of God’s own, blessed, beloved child. We are adopted into the family. Because this is traditionally done early in
life most can’t actually remember the event, even though we are reminded often
to remember our baptism. Within that
memory, hold the name that identifies our heritage, who we are, who we are
becoming, and who we belong too/with. It
is not a one-time event but an education and process we live into. Attached to this naming is a responsibility
to the community to teach, learn, nurture, grow, inspire and return, give back. Again, it is not a one-time event, rather a
process that is on-going.
In Mark’s gospel,
is the story of an encounter which included labels, divisions, insults, name
calling and claiming, teaching, healing and identity. Jesus wants to get away from the crowds he
needs some space. He goes to a place he
is not likely to be known or even noticed.
He goes to the hood. You know
that place where “those” people are. He
is not interested in connecting with them, just hiding from the “us.” Then, if it don’t beat all, one of them finds
him. Now, this wasn't just one of them,
it was a woman. Law, culture, race, gender are all part of what would have prevented this encounter. But this was no meek and mild woman – she was
a mother – a mother with a desperately sick child. She was one determined and tenacious
spitfire. She had heard rumors of a
healer, so she sought him out and mustered up the courage to approach him. Once found, she asks him to help her. He has no reason whatsoever to care or want
to help her. He says to her, in effect, “Bitch
you kidding me, what I do is for my kid’s.
I’m not giving you the bread from their table.” Un-deterred she retorts, “even bitch’s get
the scraps falling from the table.” Having
heard her plea, he relents, “Indeed, go home your daughter is healed.”
Rather than argue
or deny her identified place in relation to Jesus, she embraces it, flips it,
teaches him something new and ultimately accomplishes her objective.
Many folks are confused, intrigued, offended
and curious as to why or how I can call myself “Jesus’ Bitch.” Technically the word bitch refers to a female dog. We all know we have made it something
else. It is used today as an insult, an
attitude, a term of endearment and even affection.
“Who the hell do you think you are bitch?” “Hey bitch, let’s hit the
club.” I have a history that includes a high-risk
street life. I have the playful loving heart,
passion and tenacity of a bulldog, once I bite into something you’ll be hard
pressed to un-clench these jaws. Along
with having an attitude throughout my life which moved from in your face defensiveness
based out of insecurity - to a confident - I don’t really give a shit what you think
about me - it then made since that this story was used as the passage at the center of
my ordination. As my very dear friend,
mentor and pastor Doug Vold preached it:
“We who know Jeana-marie are often inclined to think this story
is about her. She has used that language. She could tell her story, if someone
asked her to. And we are blown away by that story, to be honest. Those who know
it more are the more deeply drawn into its drama and its wonders. It is a
story, by the way, that includes an amazing and tangled history with God, full
of sharp exchanges, and more than witty repartee. The Syrophoenecian woman
could look tame by comparison!
But all that is to get the
subject of this story wrong. It is not really a story about Jeana-marie. It
just looks like it. And Jeana-marie is the first to say so. This is a story
about God, and God’s grace. This is a story about God’s love that reaches
farther and deeper than we can ever imagine. This is a story about God’s
promise that crosses barriers of gender and culture and personal history and,
at times, even outright rejection. This is a story about a gospel in which
crumbs become feasts and the gift of acceptance and grace, itself, can draw us
into a life, into a world, into a story that is bigger than we are. This
ordination of Jeana-marie is a story of God, God’s grace, and how it hit its
mark.”
So, I claim my name, with memory
and with attitude. I am Jesus’ Bitch. I will wear it in faith, love and
humility. I ask for the faith and
courage to live into it and share it. What is your Name?
1 comment:
Love it button again please :-)
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